Vayechi 5752: Where Eternal Life is Drawn From

ונשיא דורנו – יוסף שבדורנו – ש”לא מת”, כמו יעקב אבינו (“אלה תולדות יעקב יוסף”), כידוע ש”נשיא” ר”ת “ניצוצו של יעקב אבינו”, וע”י ההתקשרות והביטול לנשיא הדור ה”ז נמשך בכל אחד ואחת מאנשי הדור…

“The Nosi of our generation — the Yosef in our generation — who “did not die”, like Yaakov Avinu (“these are the descendants of Yaakov, Yosef”), as is known that “Nosi” is composed of the initial letters of the phrase “A spark of Yaakov Avinu”, and through the hiskashrus (connection) and the bittul (self-nullification) to the Nosi of the generation, this [aspect of Yaakov Avinu who did not die] is drawn down into every single member of our generation…”

Q: Should I understand that the Rebbe is telling me that my own personal hiskashrus and bittul to the Nosi is what draws down his eternal life (חיים נצחיים) to every single Yid in the generation?!

Hard to support such an understanding.

Perhaps the intention that each one, through his own hiskashrus and bittul to the Nosi draws down eternal life (חיים נצחיים) to himself.

Maybe.

Perhaps a more correct reading is that the hiskashrus and bittul of the Rebbe himself to his Nossi (the Frierdicker Rebbe, who “did not die”) is what is drawing down eternal life (חיים נצחיים) to every single Yid in the generation!

28 Nissan: All You Can Do

What follows is from the “famous sicha of koach (28) Nissan”, which the Rebbe spoke after Maariv prayers to a small crowd in 770. Although the words were–and remain–shocking, an attempt to shake Chassidim out of their complacency in golus, they would be followed by nearly a year of sichos containing some of the loftiest revelations, which are the subject of this website: the Dvar Malchus sichos of 5751-52.

The shliach and mashpia R’ Zalman שיחיה Liberow is fond of pointing out that although the Rebbe’s words are strong, disturbing, and sound almost as though the Rebbe “doesn’t know what to do with these people” (chas v’sholom), if we take a second look we find that the Rebbe says that he is doing “the only thing left to do”, which should give us tremendous encouragement! It means that literally there is nothing else that needs to be done (by the Rebbe) to bring Moshiach. If the Rebbe gives it over to us, it means that we have the power to do it! “Karov eleicha hadavar me’od.”

Perhaps it is worth noting that 28 Nissan is the 13th day in counting the Omer, Yesod sh’b’Gevurah. It is the day that the walls of Yericho, the first city conquered by Yehoshua bin Nun and the bnei Yisroel upon entering Eretz Yisroel. It is also the day (in 5714 [1954]) that the Rebbe taught the famous niggun of “Tzema Lecha Nafshi”, a niggun of longing for G-dly revelation.

A translation of part of the sicha:

Because of the unique stress on the Redemption in this time, an astonishing question arises: How is it possible that despite all these factors, Moshiach has not yet come? This is beyond all possible comprehension.

It is also beyond comprehension that when ten (and many times ten) Jews gather together at a time that is appropriate for the Redemption to come, they do not raise a clamor great enough to cause Moshiach to come immediately. They are, heaven forbid, able to accept the possibility that Moshiach will not arrive tonight, and even that he will not arrive tomorrow, or on the day after tomorrow, heaven forbid.

Even when people cry out “Ad mosai” — Until when will we remain in exile?’ they do so only because they were told to. If they had sincere intent and earnest desire, and cried out in truth, Moshiach would surely have come already.

What more can I do to motivate the entire Jewish people to clamor and cry out, and thus actually bring about the coming of Moshiach. All that has been done until now has been to no avail, for we are still in exile; moreover, we are in an inner exile in regard to our own service of G-d.

All that I can possibly do is to give the matter over to you. Now, do everything you can to bring Moshiach, here and now, immediately.

May it be G-d’s will that ultimately ten Jews will be found who are stubborn enough to resolve to secure G-d’s consent to actually bring about the true and ultimate Redemption, here and now immediately. Their stubborn resolve will surely evoke G-d’s favor, as reflected by the interpretation of the verse, “For they are a stiff necked people; You will pardon our sins and wrongdoings and make us Your possession.”

I have done whatever I can; from now on, you must do whatever you can. May it be G-d’s will that there will be one, two, or three among you who will appreciate what needs to be done and how it needs to be done, and may you actually be successful and bring about the true and complete Redemption. May this take place immediately, in a spirit of happiness and gladness of heart.

Dvar Malchus: Revelations from Above

Reb Menachem Zev Halevi Gringlass wrote to an acquaintance in Tammuz 5751, referring to the sichos and maamorim of “Dvar Malchus”:

Photo of Rabbis Gerlitsky, Hendel, Gringlass

Photo of Chabad Rabbonim of Montreal: R’ E. Gerlitsky, a”h; R’ Y. Hendel, a”h; R’ M.Z. Gringlass, a”h.

We stand now b’ezras Hashem, in the most serious period. The holy sichos and the discourses that are coming out (with the footnotes and sources) are truly revelations from Above. In truth we are not worthy of this at all, it is only by Divine Providence that we have merited to be the last generation of golus and the first of Geulah, and therefore, as the Baal Shem Tov explained on the verse “V’hu yechalkeluchoh” that Hashem Himself will make us vessels…

We must literally learn every single discourse 3-4 times at least and then think through its contents 7-10 times, at least half an hour every time, and only then maybe we can hope that something will stick, and the vessel will become a little bit clean….

source: Moshiach Weekly, expanded edition for Yud Shevat 5775, p. 18

Revelations from Above

Reb Menachem Zev Halevi Gringlass wrote to an acquaintance in Tammuz 5751, referring to the sichos and maamorim of “Dvar Malchus”:

Photo of Rabbis Gerlitsky, Hendel, Gringlass

Photo of Chabad Rabbonim of Montreal: R’ E. Gerlitsky, a”h; R’ Y. Hendel, a”h; R’ M.Z. Gringlass, a”h.

We stand now b’ezras Hashem, in the most serious period. The holy sichos and the discourses that are coming out (with the footnotes and sources) are truly revelations from Above. In truth we are not worthy of this at all, it is only by Divine Providence that we have merited to be the last generation of golus and the first of Geulah, and therefore, as the Baal Shem Tov explained on the verse “V’hu yechalkeluchoh” that Hashem Himself will make us vessels…

We must literally learn every single discourse 3-4 times at least and then think through its contents 7-10 times, at least half an hour every time, and only then maybe we can hope that something will stick, and the vessel will become a little bit clean….

source: Moshiach Weekly, expanded edition for Yud Shevat 5775, p. 18

Korach, Gimmel Tammuz, 5751

1. On1 the Third of Tammuz, 5687, the Previous Rebbe was released from prison in Leningrad on the condition that he spend three years in exile in the city of Kostroma. At the time, it was not known whether this was a positive step, for although exile is preferable to imprisonment, it is also connected with several hardships and dangers.

Afterwards, on Yud-Beis Tammuz, the Previous Rebbe received the news that he would be freed and on Yud-Gimmel Tammuz, he received the official documents testifying to this. And thus it was revealed that the Third of Tammuz was the first stage of the process of redemption. Furthermore, it was revealed that a death sentence had been issued previously, and the sentence of exile had represented a lessening of his judgment leading to his ultimate redemption on Yud-Beis-Yud-Gimmel Tammuz.

One might ask: Since the redemption was a Divine miracle, why did it have to come in stages? Why wasn’t the Previous Rebbe granted a complete redemption immediately? Further­more, even after Yud-Beis Tammuz when the Previous Rebbe was freed, he did not achieve a complete victory over the opposing forces. Many restrictions remained on the Jews in Russia, until the Previous Rebbe was forced to leave the country. And even after his departure, those restrictions contin­ued. It is not until the present days, more than 60 years after his redemption, that its full ramifications are being realized and Jews are being redeemed from Russia. Continue reading

Sicha, Tuesday of B’haaloscha (15 Sivan), 5751

1. Today is the third day of the week Parshas Behaaloscha, and is thus connected with the two verses beginning, “Whenever the ark set out..” According to several commentaries, these two verses are considered as a separate book of the Torah. Thus, the Book of Bamidbar is divided into three books, and the entire Torah into seven.

The number seven also features in the beginning of this week’s Torah portion which mentions the seven branches of the Menorah. Although the Menorah had many different component parts, it was fashioned from a single block of metal.

The Menorah can be interpreted as a symbol for the Torah. Thus, its oneness can be interpreted as an allusion to the unity which pervades the Torah as a whole; the entire Torah, from the Ten Commandments to a seemingly inconsequential point as “Lotan’s sister was Timna,” possesses one unique level of holiness.

Three dollars will be given to each person to distribute to tzedakah. May this draw down the three-fold [priestly] blessing mentioned in last week’s Torah reading. This relates to Parshas Behaaloscha for it is the third parshah in the Book of Bamidbar. May this lead to the lifting up of the heads (Naso) of the Jewish people, until the flame of each Jew’s soul rises up on its own accord (see Rashi at the beginning of Parshas Behaaloscha).

And may attaining these qualities lead to the true and complete redemption, led by Mashiach.

Tranlsation: Sichos In English