[…] Not only that, but it is known that every Jew contains within him a spark of Moshiach. The Geuloh comes when each one reveals the spark of Moshiach within him — the revelation of the essence of the neshoma “etzem haneshoma mamash“. This is “waking up from sleep”, and this waking up brings about that he will proceed to reveal the essence in actuality, which is the true inyan of the Coming of Moshiach.
So, the question then is: how do we “wake up”? [….]
[…] we are at a stage where there are no more obstacles to this revelation. The Rebbe Rashab, when he founded the Yeshiva Tomchei Temimim, spoke about the two stages before the redemption which are hinted at in Psalm 89: those who are the “enemies of Hashem”, enemies of G-d and His Torah (the maskilim and reformers of his generation); and those who “scorn the footsteps of Your anointed one (Moshiach)”, meaning Torah-observant Jews who have little faith in Moshiach. The Rebbe Rashab noted then that the students of Tomchei Temimim are the “soldiers of the House of David” who fight these wars. In our sicha of Parshas Vayera, the Rebbe says that even this has been completed, indicating that there are no longer any real “enemies of Hashem” among the Jewish people (only those who are like a “captured child” (תינוק שנשבה) raised by gentiles, not responsible for how he was raised), and similarly (and a greater chiddush) — there is no longer any real opposition to Moshiach […]
….So the “new world” that Noach saw was not a new form of creation, but a new perception: he could now perceivehow the world of Elokim is really a world of YKVK. It was recognizable and revealed to him. He saw the same world but in an entirely new way, thus he saw a “new world”….