Pinchas 5751–Make “Here” Eretz Yisroel

A chosid once asked the Tzemach Tzedek for a brocha to go live in the Holy Land so that he could devote his life there to Torah study and avodas Hashem; the Tzemach Tzedek replied, “R’ Hillel (Paritcher, a legendary chosid called by the Rebbeim “half a Rebbe”) doesn’t lack Eretz Yisroel. Make here Eretz Yisroel.”

In this week’s Dvar Malchus the Rebbe connects this story with the description in parashas Pinchas of the distribution of Eretz Yisroel among the 12 tribes and how it relates to our individual avodah in the last moments of exile.

The purpose of our exile (individual and collective) is to refine and elevate the world at large, transforming it into the level of the Land of Israel, our part in the words of the midrash that in the Time to Come the land of Israel will spread out to all the lands.  However, at the same time Yerushalayim will spread out to all of the land of Israel (Israel remaining on a higher level than the rest of the world) and thus Moshiach will come to gather every Jew and bring him to Eretz Yisroel.

Given this, one might think that “making here Eretz Yisroel” is only an intermediary step to bring the Geulah, when we will leave “here” and go to Eretz Yisroel itself.  One could come to diminish the importance of “making here Eretz Yisroel” because he has his eyes on the future when he will go with Moshiach to the Geulah in the true Eretz Yisroel.  In fact, this would be a big mistake, explains the Rebbe.  Because the preparations for something must be done with the same complete focus, energy, and desire as we feel for the final goal.

Thus, devoting ourselves totally and completely to the task of “making here Eretz Yisroel” becomes a vessel to receive the desired goal: the true and complete Geulah!  In fact, the Rebbe refers to this as “making ourselves accustomed” to the Geulah even while we are still in exile.  This complete effort while still in exile is in fact what brings the Geulah.

More than this: although each one has the obligation to make “here” (where he is, physically as well as spiritually) into Eretz Yisroel (“the land which wanted to do her Creator’s will”), we find that in Eretz Yisrael each portion contains within it all the other portions.  So, too, by each individual Yid–he contains within himself the entire world, and by doing his avodah completely, he is able to rectify the entire world, including all previous incarnations.  One little Jew can bring Geulah to all the world and all generations!

Although we must strongly feel that “we want Moshiach now”–right now!–the Rebbe guides us how to proceed when still find ourselves in golus:

Since the Geulah still didn’t come in this moment,and by Divine Providence we are still found “here”, in this time and place — without a doubt we need to capitalize on this and fulfill the instruction to “make here Eretz Yisroel”.

Thus, it is our task to publicize the injunction to “make here Eretz Yisroel” and to fulfill it in a complete manner, and through this we will actually bring the Geulah in revealed actuality.

Video Shiur: Balak 5751

How Important is it to Learn About Moshiach?

Chabadinfo.com Exclusive: In the Sicha of Parshas Balak 5751, the Rebbe explains why it is so important to learn the subject of Moshiach and Geulah ● Learn this week’s Sicha with ChabadInfo.com’s Weekly Shiur of the “Dvar Malchus” Sicha in English, presented by Rabbi Menachem Mendel Lipskier, Mashpia of Mesivta of Melbourne, Australia ● Watch Video

 

Balak 5751–Preparations for Geulah, and Learn About it

The Previous Rebbe stated that all that is necessary to do is to “polish the buttons” — and even that service has been accomplished — and we need do no more than “stand together prepared” to greet Moshiach.

In particular, this is true in the present year, a year when “I will show wonders,” a year in which will be fulfilled the prophecy “As in the days of your exodus from Egypt, I will show you wonders.” We have seen wonders of the nature that indicate — as mentioned in the Yalkut Shimoni — that this is “the year when the King Moshiach will be revealed” and that it is “the hour when the King Moshiach comes… and announces to the Jewish people, ‘Humble ones. The time for your redemption has come.’ ”

We are standing at the threshold of the Era of Moshiach, at the threshold of the beginning of the Redemption, and in the immediate future, it will be brought to its completion. In such a year, there is the potential, not only for the Three Weeks to be seen as a preparation for the Redemption, but for the Redemption to actual come, even on the present Shabbos, and thus transform the Three Weeks into a positive period.

In this context, a greater emphasis has to be put on the custom of studying the laws of the structure of the Beis HaMikdash in these Three Weeks. As G‑d told the prophet Yechezkel, through this study, it is considered as if we have been involved in the actual construction of the Beis HaMikdash.

Also, the approach to studying these laws must be different than the approach in previous years. The emphasis must be on, not on mourning over the destruction of the Beis HaMikdash, but rather, on the desire and the yearning for the Third Beis HaMikdash of which it is said, “The glory of this later house will surpass the glory of the previous house.”

Thus the subject must be approached as a present reality. It is not that in the distant future these laws will be relevant, but rather that at any moment the Third Beis HaMikdash which is already built in the heavens will descend and be revealed on earth.

In this context, the study of these laws — as the study of the subjects ofMoshiach and the Redemption — should not be looked at as merely a means to hasten the coming of this future era. Rather, it is the beginning of the efforts to live with the concept of Moshiach, to “live with the times,” with the Era ofMoshiach. When these concepts are perceived intellectually, they will affect our feelings, and ultimately our deeds and our actions. Our conduct will be appropriate to the present era, a time when we are at the threshold of Moshiach’s coming.

Although our Sages declared, “Moshiach will come when our attention is diverted,” this is no contradiction to the emphasis on studying the subjects ofMoshiach and Redemption. A diversion of attention can also be interpreted as referring to a step above our ordinary conscious processes. After one has deepened his awareness of Moshiach to the extent that he appreciates that we are standing on the threshold of Moshiach, that we have completed all the service necessary for his coming, and at any moment, he will come, one can step beyond one’s ordinary thinking process and consider the Redemption in a new light.

These words are meant as a directive for action. Despite the outcry that has been made in the last months, and despite the wonders that we have seen in the present year which indicate that this is “the year when the King Moshiach will be revealed,” there is a difficulty in having this concept permeate people’s consciousness, that they should be aware that we are actually on the threshold of the Redemption, and that they should begin living with the concepts ofMoshiach and the Redemption.

Although this is a year when “I will show you wonders,” and wonders have taken place, they have not been shown to us in a complete manner. On the contrary, it has been necessary to explain and elaborate on the fact that we have seen wonders. When G‑d Himself will show the Jews the wonders in a completely manifest way, there will be no need to explain that we are on the threshold of the Redemption. But until that time, it is difficult for these concepts to make a thorough and effective impression on our thought processes.

How can this be changed? By studying about the concepts of Moshiach and Redemption. The power of the Torah, which is G‑d’s wisdom and His will, transcends the world and has the potential to change man’s character. Thus, even though someone feels on the outside when it comes to the Redemption, through studying about these matters, they can begin to live with the idea of Moshiach’s coming, and sense that he is coming in the immediate future.

Sichos in English

Video Shiur: Chukas 5751

What is Our Job in the World?

 

Chabadinfo.com Exclusive: In the Sicha of Parshas Chukas 5751, the Rebbe explains that there are 2 kinds of good, how Hashem created the world, and what we add to the world. ● Learn this week’s Sicha with ChabadInfo.com’s Weekly Shiur of the “Dvar Malchus” Sicha in English, presented by Rabbi Menachem Mendel Lipskier, Mashpia of Mesivta of Melbourne, Australia ● Watch Video

 

Gimmel Tammuz 5751: The Sun Stood Still

Dvar Malchus Gimmel-Tammuz 5751

The Miracle of the Sun standing stil was only in order to allow Israel to defeat the enemy by their own power in a natural way.

Gimmel Tammuz is the day that the Previous Lubavitcher Rebbe was released from Soviet prison in 5687 (1927).

Prior to that, we find that it was on this day that Yehoshua bin Nun performed a tremendous miracle, causing the sun to stand still.  The story behind the miracle is that Israel were doing battle with the enemy.  Sunset was approaching, and with the setting of the sun the battle would cease and the enemy would be able to escape.  In order to enable Israel to defeat the enemy, Yehoshua instructed the sun to “be silent”, causing it to cease it’s flight in the heavens, preserving the daylight so that the battle could be won.

The Rebbe asks an obvious question: if one has the power to cause the sun (and the entire heavenly system with it) to pause, why not simply bring about the defeat of the enemy in a direct fashion?  The preceding verses in Sefer Yehoshua tell us that more of the enemy were killed by stones which fell upon them from heaven than were killed by the sword.  Is it not a simpler matter to rain down some more stones than to freeze the entire heavenly system?

The answer the Rebbe gives is that the battle is Israel’s battle, it must be won by them under their own power.  Of course Hashem is helping with miraculous assistance from above, but this is only assistance.  The war must be fought and pursued by Israel in a natural fashion, even if on top of that there is super-natural assistance.  Thus, instead of Yehoshua simply bringing about the defeat of the enemy and Israel stand by passively, he used his power to give Israel more time to overcome the enemy in a natural way.

In our day, Gimmel Tammuz is primarily associated with the transition from the years when we saw the Rebbe to the current situation where the Rebbe is not seen except in videos and dreams.  Moshe Rabbeinu is likened to the sun, and the Rebbe, Moshe Rabbeinu in our generation, is still providing all the assistance necessary to win the war against evil.  But the war must be won by us, under our own power.  While the Rebbe was visible to all, it was possible to “rely on the Rebbe” to win the war.  Today, when it seems that the sun, Moshe Rabbeinu, has “stopped moving” it is only in order to allow us to overcome the enemy using natural means.

For a more detailed explanation, with comprehensive references from Chassidus, see the Kuntres Inyonei Moshiach and Geulah for Gimmel Tammuz.

Video Shiur: Gimmel Tammuz (Korach) 5751

Gimmel Tammuz: Why Do the Miracles Come With Hardships

 

Chabadinfo.com Exclusive: In the Sicha of Parshas Korach 5751, the Rebbe explains the specialty of miracles which take place in a natural manner ● Learn this week’s Sicha with ChabadInfo.com’s Weekly Shiur of the “Dvar Malchus” Sicha in English, presented by Rabbi Menachem Mendel Lipskier, Mashpia of Mesivta of Melbourne, Australia ● Watch Video

 

28 Sivan 5751: Agree and Proclaim That the Geulah is Here

The 28th of Sivan marks the day in 1941 when the Rebbe (איש וביתו–together with the Rebbetzin, a”h), arrived to America after fleeing Europe. [video]

The year 5751 (1991) marked the yovel year (50th anniversary) and a special booklet was printed and distributed by the Rebbe in honor of the special day.  The Rebbe spoke a sicha preceeding the Maariv prayers, and following Maariv, when it was announced that there would be a break while they will go to bring the booklets, the Rebbe interrupted with a smile and said that instead of a “break” there will be a “continuation” and the Rebbe proceeded to continue speaking.

During the “continuation” of the sicha, the Rebbe said:

…in order for the Holy One, blessed be He, to bring about [the Geuloh] in a complete manner, He requires (so to speak) the participation of every single Jew, that via “our deeds and our effort” the Geuloh comes.  Thus, He must require, so to speak, that a Jew will agree, and more than that — that he will want and will proclaim that not only “the time has arrived for  your Redemption”, but rather that simply the Geuloh is already present….  This is brought about by a Jew in golus.

Reading this closely, note that the Rebbe is saying that what is needed in order to BRING the redemption is that a Jew who is still in GOLUS (meaning that he has not experienced the Geuloh) nonetheless will AGREE and PROCLAIM that the Geuloh is ALREADY here “b’pashtus”!  To agree, and to go so far as to proclaim, that the Geuloh is already here while you yourself are still in golus — this what brings the Geuloh!